بررسي هنر نقاشي در سلسله تانگ

What you will read below:

The general situation of the Tang Dynasty (618-907 AD)

Tang Art

Religious painting

Free painting

Tomb painting

Court painting

Poetic monochrome landscape (mountain and water)

Continuity and growth of tang painting in the style of Sung dynasty

conclusion

List of text sources

List of image sources

A Study of the Art of Painting in the Tang Dynasty

Research Paper

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Introduction

Chinese art has its own characteristics that distinguish the spirit of these works from the art of other civilizations; continuous features that flourish in all artistic periods of Chinese history. Throughout history, the Chinese have been influenced by foreigners and invaders, but they have never lost their special culture and art and have not stopped evolving. Therefore, they had not only the oldest culture in the Far East, but always the most advanced and influential culture. Their art has had a great impact not only on the art and culture of all neighboring nations, but also on the art of Islamic countries such as Iran and European art in later centuries.

The Tang Dynasty is a turning point in Chinese history, culture and art. Because long-term peace is centralized and art-loving in this government, it has flourished the main branches of Chinese art and literature and gained a fundamental reputation for this dynasty. Discovery of printing and gunpowder technology was one of the four great inventions of China during this period. Religious freedom was unprecedented in the Tang Dynasty, the Emperor Tai Desong respected Christians, favored Confucians, and allowed the spread of Zoroastrianism and Manichaeism. The foreign policy of this dynasty was relatively open and there were many economic and cultural exchanges with other countries. As the relationship with foreign countries and cultures of this period has been unprecedented in the entire history of ancient China.

During the 7th and 8th centuries, there was such peace and tranquility that it led to the emergence of distinctive works of art from all ages and the most famous Chinese poets. The richness of Buddhist religious art, the invention of poetic landscape style, and the northern and southern styles by Lee Soo-shun and Wang Wei are a turning point in the honors of this golden age. During this period of art, it took on a secular expression (especially a very realistic expression in clay sculptures for burial in tombs). The arrival of Buddhism in China, which brought with it the influence of Indian physical and realistic traits (Gupta), found its Chinese character in this era, as in the later dynasties of Chinese style, satuas and alukite-riding Chinese reached unparalleled points.

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Tang’s political situation divides this dynasty into two general parts, the period of greatness and the period of decline. In the age of greatness, the Chinese worldview turns to acting and worldview with a humanistic twist. The works of Mayan religious art are realistic, unambiguous and accompanied by heavenly promises of material pleasures. Free painting, with a descriptive realism, describes the life and material interests of palace-dwelling men and women. But in a time of decline and decline, with the weakness of monotheistic religions and the rise of the Confucian and Taoist philosophical apparatus, contemporary with political conflicts and the weakness of government, the artist and his work separate themselves from the polluted human world. Thus, in the monochromatic poetic landscape (mountain and water), it becomes insignificant by taking refuge in the arms of the mother of nature, man and her presence in the world.

In any case, the remnants of Tang clearly show the grandeur, perfection, and vibrancy of that era. “In general, loyalty to nature and the passionate use of line and color are the main features of this painting.” (Pakbaz. Rouin (2004); p. 810) In terms of innovations and themes, Tang’s painting can be divided into two groups: religious painting and free painting, which will be discussed in detail in this article.